Nationalism  represents a fantasy about masses of people contained within a specific geographic space. Hitler and the Nazis took the ideology of nationalism more seriously than it had ever been taken before. The Nazis treated a metaphor as reality, conceiving of Germany as an actual body politic.

Hitler believed Germany was suffering from a disease that had to be eliminated if the nation was to survive. The Jew was the source of this disease. The historical drama of Hitler, Nazism and the Holocaust was the enactment of a fantasy: eliminate or destroying Jews so that Germany would not succumb to the Jewish disease.

All organisms die. Hitler, however, aspired to fashion Germany as a unique kind of organism: one not subject to decay and death. He embraced the idea of Germany as an organism that would “live on.”

According to Nazi ideology, one’s body belonged to the state. The German citizen was conceived as a cell within the national organism. Naturally, there is no possibility that a cell can exist separate from the organism of which it is part.

The body of the individual was imagined inextricably bound to the body politic. Hitler believed that all bodies within Germany fused into one body, creating an enormous national organism. Bodies of individuals could not exist separately from the body politic.

The nationalist dreams that his own body is bound to an omnipotent body as an extension of his ego. To identify with one’s nation is to imagine one's own body as a body politic. One's body fuses with a gigantic national organism. By identifying with one’s nation, one is no longer a small, insignificant individual. One’s own body becomes co-extensive with a gigantic, omnipotent body.

What’s more, the bodies of one’s fellow citizens fuse with this same gigantic body with which one’s own body is fused. The fantasy of the nation is that of many bodies bound together to create a single, enormous body politic.

Hitler embraced the idea of nations as immortal entities not subject to death and decay. If Jews could be removed from within the body politic, Hitler hypothesized—then the German body politic could live forever. In spite of Hitler’s prodigious efforts, however, he could not convince himself that he had destroyed death; could not escape the feeling that Germany was disintegrating.

Abstract concepts cannot be separated from their source within the organism. Bodies politic cannot be detached from actual bodies. Hitler realized that his own body—like all human bodies—contained death within it.

Hitler projected his sense of a disease operating within his own body into the outer world and imagined that Germany was diseased. The Nazi movement revolved around an endless—futile—struggle to destroy a disease believed to be present within the German body politic; to eliminate the Jewish disease; death.

Nazism was a spiritual movement seeking eternal life. The German nation represented the an immortal body that could never die. The Jew, on the other hand, was the principle of materialism, or "world affirmation" as Hitler's mentor Dietrich Eckhart put it. The Nazis refused to affirm the world as it was. They sought to destroy the concrete material world in the name of their devotion to a transcendent object, Germany—that might live forever.

The nationalist splits off a part of him--or herself—and projects this part into the idea of “the country.” “Hitler is Germany, just as Germany is Hitler.” The body politic—Germany—became co-extensive with Hitler’s own body. Hitler imagines that he is fused with a gigantic, massive object. The massive body politic fused with Hitler’s actual body.

Identification with a body politic implies escape from one’s own body. In nationalism, the self is relocated into a place outside the self. One’s actual body is denied in the name of devotion to the body politic. This second body sequesters peoples’ life and energies: the individual must die so the nation might live.

In this Nazi fantasy, the individual was conceived as a cell within a gigantic body like a leaf upon a tree. According to this conception, one cannot exist under conditions of separateness. A cell cannot exist separately from the body of which it is a part; a leaf cannot survive separately from the tree to which it is attached. 

Hitler’s ideology of totalitarianism insisted that everyone identify with the Volk. There could be only one Reich, one Fuehrer, one people. Everything and everyone existed had to be contained within or encompassed by a single, omnipotent body called “Germany.” Hitler could not conceive of the possibility—refused to imagine—that anyone could exist in a condition of separation from the body politic.